The divine nature is a consequence of the Holy Spirit indwelling believers, giving them a new attitude and godly behavior (Rom. 12:2; Eph. 4:23-24). This becomes evident when one is controlled by the Holy Spirit and obedient to God (Rom. 6:16; 8:6-9). The divine nature is sometimes referred to as godly, heavenly, spiritual or the new man. The divine nature is beneficial now and for the future (1 Tim. 4:8).
Purpose Of The Divine Nature
Second Peter 1:3-11 tells why Christians should express the divine nature in their daily lives. Its development is essential for a useful life and it is Gods provision to counteract the sinful nature. He has given us everything we need for life and godliness (2 Pet. 1:3 NIV), so we have the resources to live a life that pleases Him.
Through Gods power and promises we should participate in the divine nature and escape the corruption in the world caused by evil desires (2 Pet. 1:4). His promises include His living among His people, in the person of the Holy Spirit, and treating us with parental care, as His children (2 Cor. 6:16-18). So, the power to express the divine nature is divine, not human (Jn. 15:5). The Greek word translated participate is koinonos, which means partakers, sharers or having something in common, and is described elsewhere as partners and companions. This implies that God shares His nature with us, and our active involvement (make every effort in 2 Pet. 1:5) is conveyed in the New International Version by expressing this as the verb participate.
An important reason for participating in the divine nature is that it helps us combat the sinful nature (2 Pet. 1:4). If we follow the Spirits guidance, we will not gratify the desires of the sinful nature (Gal. 5:16). Also, replacing activities of the sinful nature with those of the divine nature helps stop giving Satan a foothold in our lives and reduces our double-mindedness (Eph. 4:22-27; Jas. 4:8). The more we participate in the divine nature the less time well have for the sinful nature.
Therefore, we are exhorted to make every effort to add to your faith goodness ... knowledge ... self-control ... perseverance ... godliness ... brotherly kindness and ... love (2 Pet. 1:5-7). The Greek word for how to do this is spoude, meaning eager, earnest, zealous, diligent. We should make every effort to express these characteristics of the divine nature.
This is followed by a promise of effective and productive lives if these qualities are increasingly present (2 Pet. 1:8), as in our growth towards Christlikeness (Eph. 4:13-15). Failure to develop these virtues leaves us spiritually blind and forgetful (2 Pet. 1:9).
Also, there is this promise: If you do these things you will never fall, and you will receive a rich welcome into the eternal kingdom (2 Pet. 1:10). The Greek word for fall is ptaio, meaning to stumble. It is used metaphorically in this verse meaning to stumble into sin. Similarly, Christ has been described as Him who is able to keep you from falling (Jude 24). But of course, James said, we all stumble in many ways, so this means that the more we are occupied with the divine nature, the less likely we are to fall into sinful behavior (Jas. 3:2).
Images Of The Divine Nature
Fortunately for a generation that thinks visually, the Bible teems with illustrations. Scriptural examples of the divine nature in believers can increase our understanding of this gift from God.
The fruit of the Spirit is well known: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). Paul urges believers to clothe themselves with: compassion, kindness, humility, gentleness, patience and forgiveness. And over all these virtues put on love (Col. 3:12-14). Furthermore, we are exhorted to flee sinful behavior and pursue: righteousness, godliness, faith, love, endurance, gentleness, and peace (1 Tim. 6:11; 2 Tim. 2:22). Finally, the wisdom that comes from heaven is: pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere (Jas. 3:17). This results in a harvest of righteousness (v. 18).
The symbols used in these examples provide a further impression of the divine nature. It increases, grows, sustains, protects, is a worthwhile goal, and is true wisdom. What attractive and desirable images!
Attributes Of The Divine Nature
The main features of the divine nature, summarized from the Bible, are listed at the end of this article. These are the characteristics of God and Christianity. They are seen in creation (Rom. 1:20), in Christ (Jn. 14:9-11) and should be evident in believers before a watching world. Christ told His followers to love one another so that others would know who were His disciples (Jn. 13:34-45). Fruitful lives are also evident in His disciples (Jn. 15:8). Similarly, the divine nature should distinguish believers today, as God communicates through them (2 Cor. 5:20; 1 Jn. 3:7-10).
Enough Evidence To Convict Us Of Being Christian?
Christianity changes people, transforming their attitudes, desires and values. For example, the dramatic changes to Peter and John were explained by the fact that they had been with Jesus (Acts 4:13). By participating in the divine nature, believers are changed by the Holy Spirit to become more like Christ: transformed into His likeness (2 Cor. 3:17-18). Then there is our final transformation: When He appears, we shall be like Him (Phil. 3:21; 1 Jn. 3:2).
After advising Christians to be occupied with things that are: true, noble, right, pure, lovely, admirable, excellent, and praiseworthy, Paul urges them to put into practice what they have learned (Phil. 4:8-9). Who controls our lives is largely up to us. We can make choices on how we live our lives more often than we think. This is why we should make every effort to let the Spirit replace our sinful values, attitudes and desires with godly ones.
So, lets get involved in the divine nature, making the most of every opportunity to be Gods fellow-workers, recognizing the divine nature in others and encouraging other Christians in it as well (2 Cor. 6:1; Eph. 5:16).
The Divine Nature Is:
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By George Hawke